Christian Apologetics are big business. Books, conferences, televised debates: speakers and evangelists can live their whole lives devoted to a career of apologetics in defence of the Christian faith.
But when did all that start? It wasn’t in the twentieth century with the careers of C S Lewis or John Lennox. Nor did it come from the great revival preachers of the seventeenth, eighteenth and nineteenth centuries.
Apologetics was born in the Early Church. The genre of Apologetic writing, literal defences of the faith, was born in the second century as the fledgling Christian faith stood up to the might of the Roman world. Because the Church was facing a hostile world where the powers of Rome; political, religious and social, all hated what these new Christians stood for. Justin Martyr, introduced in my last blog (see it here), wrote one of the first Apologies. His work is addressed to the Emperor Antoninus Pius, “on behalf of those of all nations who are unjustly hated and wantonly abused, myself being one of them.”
Justin was addressing the Emperor because this abuse was found throughout the nations, and the faith needed to be defended, because the accusations that these Christians faced were simply unfounded.
Tertullian wrote his famous Apology about fifty years after Justin. It too, was addressed to political rulers, to “The Rulers of the Roman Empire,” and it was a work that sought to force these rulers to “openly inquire into and sift before the world the real truth in regard to the charges made against the Christians”
Both these works, some of the earliest examples of apologetics to survive to us address the culture of the day and provide a defence of the faith in light of the challenge of the zeitgeist of the day.
The amazing thing about these apologies is that they were written with two real goals in mind. To defend the faith against the attacks of the day, and to defend the faith with the truths of the Gospel. Tertullian’s Apology includes a brilliant explanation of the Gospel. He grounds it in the history of the empire, freely admitting Christ lived recently “no further back indeed than the reign of Tiberius,” before turning to discuss Christ’s divinity.
“He appeared among us, whose coming to renovate and illuminate man’s nature was pre-announced by God— I mean Christ, that Son of God. And so the supreme Head and Master of this grace and discipline, the Enlightener and Trainer of the human race, God’s own Son, was announced among us, born…”
Tertullian, Apology, 21.
Tertullian addresses the accusations of the Roman government of the day by pointing it back to the Jesus these Christians believed in. By showing His divinity, lordship and salvation work on the cross, Tertullian answers the accusations of these enemies of the Gospel, by pointing them to the Gospel.
These days, rightly, apologetics often manifests itself in answering questions about science, ethics and historical authenticity. But a brief glance back to the writings of the Early Church reminds us that at the heart of good apologetics lies a radical call to faith in Christ, and an emphasis on the Gospel that drives all the defences we make.