Being a Roman citizen was a big deal. It afforded protections, rights and liberties simply not available to other classes. And until the third century, this status was the prize of the chosen few. The advantages are seen in the book of Acts. Having been beaten and imprisoned in Philippi, Paul and Silas alarm their captors by revealing that they are in fact Roman citizens (16:37-38). But in Acts 25, Paul uses his citizenship for the ultimate end: to appeal to directly to Caesar.
Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”After Festus had conferred with his council, he declared:“You have appealed to Caesar. To Caesar you will go!”
Paul could make this appeal because he was a citizen of Rome. His special status meant he had the right to special treatment. The vast majority of those living inside the borders of the vast Roman empire were not citizens. They were either allies or aliens, but neither had the rights of the citizen. It was a special claim and a special status, it was a big deal.
In AD 212, the Emperor Caracalla changed what citizenship meant. Before his rule, citizenship was a prized asset, the possession of the few and a key social marker distinguishing the privileged few from the masses.
But in AD 212 Caracalla issued an edict of universal citizenship. Suddenly, this changed everything. This edict (the inventively named Edict of Caracalla) granted citizenship status to ever free man in the Roman Empire. You might think this was a wonderful thing, suddenly everyone was special! But the reality is, when everyone is given this special status, it’s not longer really that special.
When citizenship was reserved for a social elite, it had meant something. Clearly it meant enough for Paul to get the special treatment his status deserved. Citizenship status mattered in the ancient world, and when Caracalla challenged that, it became a far less important commodity.
Citizens of Heaven
But up until the third century, this language of citizenship was impressive. In Acts 16 the revelation that they had been beating and mistresting Roman citizens shocked the captors of Paul and Silas. In Acts 25 it led to an appeal straight to Caesar. Citizenship in the ancient world really did matter.
And so as Paul wrote to the small Philippian church, he reminded them where their citizenship truly was, and this was incredible news.
Our citizenship is in heaven, and we eagerly await a Saviour from there, the Lord Jesus Christ.
Paul tells the first century Philippian church – slave or free, man or woman, Roman, Greek or Jew, that they have citizenship. But this citizenship is not the flimsy Roman kind, great as all that is, this is citizenship of a much greater kingdom. An eternal one, a heavenly one.
The Philippians are citizens of Heaven. This is their status. The perks and privileges of citizenship are theirs. Not just any citizenship, but Heavenly citizenship. The Bible fleshes out what this means for the believer. Our citizenship is so special because not only it is of Heaven, but we are adopted by the King of Heaven.
The heir of the Roman Emperor had special access to his court. Paul could appeal to see the Emperor as a perk of citizenship, but the heir to the empire? He could walk right into the throneroom at any time. We are citizens of Heaven, and we are adopted children of the King of Heaven.
See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!
1 John 3:1a
In fact, Hebrews tells us that quite literally we can approach the throne room of God because of this new status of citizenship and divine relationship.
Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
And as children of the King? We are heirs and coheirs with Christ.
Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Scripture is wonderfully clear on the status of the believer. We are God’s children, citizens of and heirs to His kingdom. And this is something God has bestowed upon us. The Bible explains what this bestowing means for the believer. It means God has bestowed love on us (1 John 3:1, Ephesians 2:4), grace (1 Cor 1:4) and indeed every spiritual gift (2 Peter 1:3-5, Eph 1:3).
Our heavenly citizenship is an incredible status. Such language was music to the ears of the small and suffering Early Church, and it ought to cause us to rejoice as well. So let us reflect on and rejoice in our status, and let us obey Paul: let’s eagerly await the return of our Saviour from this Heavenly kingdom.
[…] repeatedly used his freedom as a Roman citizen as defence in Acts, and citizenship (as discussed in my earlier blog) was a big deal. But even such freedom came with the recognition that you were part of the Roman […]
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