Book Review: Essentially One, Jonathan Lamb (IVP, 2020)

“Unity is God’s mission. It arises from who God is, how he acts
and what he will finally achieve.” 202

I have already had the privilege of reading many fantastic books this year, and some of the more recently published ones are reviewed on this blog. Few of those, however, have challenged and encouraged me as deeply as Jonathan Lamb’s latest book. Essentially One, Striving for the Unity God Loves is a brilliant call to the believer to pursue, embrace, and celebrate unity. Not at the cost of the truth of the Gospel, but wonderfully in that truth.

Jonathan’s book is richly centred on God’s word, each chapter taking a key passage of Scripture and centring its discussion around it. Jonathan identifies his concern in the introduction, and also suggests the remedy. “It is my conviction that we will only be able to counter unnecessary division and work to maintain the unity of the Spirit if we are utterly
convinced and motivated by the big themes of Scripture, exemplified
in gospel priorities and made real by the Spirit’s empowering work
in our lives.” (xviii.)

This book is a call to unity, one pursued as we dwell on God’s word, and are equipped by the Spirit. Split into four parts and sixteen chapters, Jonathan walks the reader through the Biblical picture of unity, and challenges us to take up this charge, to seek and to celebrate unity.

A Clear Structure

Essentially One is simply divided into four parts. Part 1 considers the call to be ‘Joining God’s Mission’. Part 2 addresses ‘Difference and Diversity’. Part 3 ‘Confronting Challenges’ discusses conflict, change, division and discipline. Finally Part 4 practically examines how it looks to be ‘Changing our Attitudes and Behaviours’.

In a study of Jesus’ prayer in John 17 in Chapter 4, Jonathan draws out this overarching theme of unity. We cannot, he writes (39) “overestimate the significance…of Christian unity” in Jesus’ prayer. Christ’s hope for the church is that unity might feed the lives and activities of all believers. Through the fourfold structure of this book, Jonathan astutely identifies the weight Scripture gives to Christian unity, challenges attitudes and sin that may upset such unity, and gently advises, often practically, how we might achieve this unity.

An Exegetical Heart

And it is clear throughout this book that the means by which Jonathan hopes to teach and challenge on this issue, is through a thorough and consistent application of Scripture. Essentially One is a masterpiece in biblical exegesis.

Each of the sixteen chapters takes an often sizeable passage of Scripture and Jonathan builds his case around God’s Word. The first chapter, based on Acts 10, is a great example of this. Through a simple walk-through of the passage Jonathan explores three foundation truths: God accepts all, Jesus is Lord of all and Salvation is available to all (7-8). His argument is consistently grounded in Scripture, and there is a clear Gospel joy at the heart of this book – a united church is a dwelling place of God? “[What] a wonderful conclusion!” (33.)

More so than this, Jonathan does not offer his own comment in isolation, but humbly draws on the voices of Christian leaders and thinkers from both recent years and long ago. This is a helpful sideline to the main thrust of the book. Not only is there a sense of unity in learning from Christians who have gone often long before us, but there is a helpful humility in plumbing the depths of Christian commentary and literature from centuries gone by, rather than an assumption that recent writing is better/more appropriate! I found this to be a real encouragement throughout. Essentially One speaks to the contemporary British church, but with the wisdom of Christians past and present, and in total and ultimate reliance on Scripture itself.

A dismantling of ‘tribal’ walls

This book at times makes for uncomfortable reading. Not because anything Jonathan writes is unhelpful or inaccurate, but because you can’t help but feel like he is speaking directly to you. Time and again throughout the book Jonathan speaks of ‘tribes’ and ‘tribalism’. He discusses factions, subgroups, interest groups and splinter organisations. All within the church. This book is not a call for blind unity irregardless of the beliefs of the other, but rather it is a radical call to Biblical unity in Christ.

“We must remember that fellow Christians of whatever label – those whom the Father knows – are identified with the same Lord Jesus and indwelt by the same Holy Spirit.” (40.)

Whatever label we have for ourselves and others, this book checks our preconceptions. Do I too readily dismiss another church for being ‘too charismatic’, or ‘too old-fashioned’? Do I allow myself to be attracted to/put off by the slick social media or stage setup of another church? We know the labels that we as Christians give to other believers in the UK, especially those who quite clearly do not belong to ‘our tribe’. But Essentially One challenges us to ask questions of our own hearts. There is a damaging arrogance, of which sadly many evangelicals can be accused, in believing that our tribe is the only one to have got it right. This book confronts that, encouraging us instead to seek unity with God’s people, for the sake of His name.

Our tribes may look different, but if genuine and convicted Christian believers inhabit another, Jonathan asks then (66): “How can we possibly exclude those whom God has accepted?”

This is not a blanket and unthinking acceptance, and there is much in this book that encourages healthy discourse around secondary or tertiary issues. Jonathan’s discussion around churches communicating with one another in the local area for example is one such helpful thought on this. But it is a call to remember that in God, we are one body, though many parts. It is a book that forces us to ask the question: where is it in my own life that I hinder, rather than further, Christian unity in the church and contexts in which I live and work?

Summary

I hope this review has illustrated just how good I think this book is. I would gladly recommend it to anyone within my own church context (the Grace Baptists) as well as the other two church families I have been a part of during my adult/university life (Independent Anglican and Scottish Free Church). This book showed me my sin in many areas, but it also encouraged me that the means by which I confront, repent, and put to death such sin are found in God’s Word. Essentially One is a brilliant, and biblical call to unity, one that the British church sorely needs. Whatever tribe you belong to, and maybe you feel it’s a tribe to which Jonathan Lamb could never belong, I would encourage you to ask God for a humble heart, and to grab a copy of this book and give it a read.

At the end of each chapter there are questions for reflection and discussion. Normally, I (often wrongly) find such questions to be a mild inconvenience, worth skipping over before you head to the next chapter. Essentially One, however, bucked that trend for me! They were insightful questions, clearly probing the hot topics of each chapter. They would allow this book to be read within a discussion group context, or one-to-one, and would benefit any reader as they work their way through this book.

Book Review: Biblical Theology According to the Apostles (IVP, 2020)

The fifty second volume in the New Studies on Biblical Theology series, edited by Don Carson, addresses the topic of the Apostles engaging in Biblical Theology, specifically in the utilisation and exposition of Summaries of Israel’s Story (hereafter SIS). Biblical Theology according to the Apostles: How the earliest Christians told the story of Israel is a fantastic book, and this reviewer would thoroughly commend it to the reader.

Working with a simple and regimented criteria of what defines the SIS (7 “[an attempt] to show the historical progression of Israel’s story”) with which the authors are concerned, this volume explores seven SIS found in the New Testament. Their goal is not to engage with every aspect of the apostles’ Biblical theology, but instead to consider these clearly defined SIS, and through the application of a practical and simple methodology the authors successfully approach this task.

Methodology

The authors (Chris Bruno, Jared Compton and Kevin McFadden) set out a simply methodology by which they will approach each SIS. Starting first with the context of the story, they move to consider the content, before finally discussing the contribution that each story makes. Such an approach provides a simple structure by which each chapter operates, and allows the authors to offer a concise picture of each SIS. It is with this threefold approach that the SIS found in Matthew, Luke/Acts, Galatians, Romans and Hebrews are considered.

In, for example, the SIS found in Matthew’s Gospel, the approach allows the authors to build around the conclusion that (28-29) “Matthew’s genealogy is a story of unexpected salvation to preserve the line of promise and keep God’s covenant commitments… the goal of Matthew’s genealogy is to summarise the history of Israel with a particular emphasis on the coming of the Messiah, in spite of obstacles to the contrary.” In the SIS of Luke/Acts, the authors illustrate how (80) “the SIS in Acts instruct us about the story’s climax in the life, death, resurrection and reign of Jesus.”

This simple and coherent methodology allows each SIS to be analysed and discussed in an engaging manner, confronting controversies whilst helpfully tackling the word of God.

Textual Engagement

And it is the approach to God’s word that particularly struck me. As the authors consider the seven SIS found in the New Testament (conceding that this is not an exhaustive study) their primary concern was to look to and faithfully work through Scripture. Each study makes therefore a brilliant contribution to the examination of these SIS in the New Testament.

The authors flesh out in their conclusion how each of the seven SIS discussed in this book reveal different aspects of the Apostle’s Biblical theology (184-185). This, in turn, exposes the richness of the parallels between the Old and New Testaments. As each SIS is examined in this book, the incredible depths of Scripture are probed, and God’s word gives up some wonderful truths.

There is a real variety to these SIS. Their structure and content vary wildly, from the genealogy of Matthew to the focus on Abraham in Galatians. But regardless of their differences, each of these SIS expose the God behind Scripture. It is this faithful God, and His merciful gift of His own Son, that so clearly shines through in this book.

Summary

Having explored the biblical theology of the Apostles through the lens of these Summaries of Israel’s Story, the authors draw their thoughts together in a conclusion that in itself is worth the price of the book! They offer helpful thoughts and measured discussion on many of their wider arguments, helpfully applying their study to our own Christian lives. Through this examination of the SIS, the authors illustrate the immense benefit of a worked biblical theology:

“We submit, then, that in our own biblical theology we should read the story both backwards and forwards. The OT witness to Christ is seen more clearly through the lense of the NT and thus we should use the end of the story to enlighten the beginning. On the other hand, we should also read the story forwards. We should expect the OT, as the very Word of God, to bear prophetic witness to the person and work of Jesus Christ.” (187)

The conclusion pulls together a brilliant book with valuable lessons for both our reading of the New Testament, and our attempts to develop our own Biblical theology. Perhaps most helpfully of all, the authors end with a clear indication of what they have been trying to say all along. The Apostles present Christ as the climax of these SIS. Because it is the life, death and resurrection of Jesus Christ on which all of history rests, and to which all helpful theology will point us.

“The SIS in the NT ought to reorient our priorities when reading the OT and retelling this story. These summaries instruct us about the climax of the story with Christ, the continuation of the story in the church and the conclusion of the story in the new creation.” (200)

Christ is the beautiful climax of the story of both Israel and Creation. The Church is living proof of that, and we can look with confidence to the conclusion of this story when Christ returns. This is a wonderfully helpful book, and a fascinating study in the Biblical theology of the first Christians. But more than that, it is an edifying read that will help equip us to handle our Bibles better.

https://ivpbooks.com/biblical-theology-according-to-the-apostles

IVP kindly supplied me with a prepublication copy of this book, and I hope this has not coloured my review in any way. I think it is a genuinely helpful book, and would gladly recommend it!

Book Reviews: Coronavirus Reads. (Piper, Lennox and Healthy Faith.)

In an effort to respond helpfully and ‘Christianly’ to this global crisis, several leading Christian thinkers and publishers have released new books aimed at helping Christians and non-Christians find Gospel hope at the heart of this pandemic. Below I review two short books, written by John Piper and John Lennox respectively, that both offer very different approaches to this issue. I also include a suggestion for a third book that could help us through this time.

John Piper: Christ and Coronavirus

Coronavirus and Christ by John Piper

Piper has written a short book to help Christians respond to this global pandemic. Christ and Coronavirus is a really helpful read as we think about our own hearts in this strange and often difficult time. Split into two short sections, Piper first considers God’s sovereignty before offering six reflections as to what God might be doing through this crisis.

Part One addresses God’s sovereignty. Piper wants to stress that we trust in a God who reigns over the coronavirus. He is the rock on whom we can stand firm. And so Part One takes on a theological tone. But Piper is careful to make this a section that can be directly applied to our lives, not some academic, abstract theological idea. He gives a great analogy of technology versus taste (26-27). If we were to take a jar of honey, technology could tell us the composition, the chemical makeup – but only taste could tell us of its sweetness. The same is true of theology, we must taste the truth of Scripture as we explore God’s sovereignty to see the sweetness of this truth.

So in a few short chapters heavily dependent on Scriptural truth, Piper does exactly that. I found this a helpful read, and was encouraged that God is sovereign over all of this. At times some of what Piper wrote was hard to read, but through challenging truths such as (45) – “if we try to rescue God from his sovereignty over suffering, we sacrifice his sovereignty to turn all things for good”, Piper offers a great picture of God’s sovereignty over a fragile and broken world.

Part Two offers six answers to the question: what is God doing through the coronavirus? Again, this was a section full of helpful thoughts, although some of what Piper said jarred with me. I was left with much to mull over and reflect on, but in that came some really important truths. The wonderful if hard reality that (64) Christians will experience corruption now, but we are free from the condemnation that follows. The tough challenge of the “gift of desperation” (83): stop relying on yourselves, and trust in God alone.

This is a short book, and will certainly be a controversial read, but Piper offers some helpful thoughts to challenge us to respond to this crisis. Is our understanding of the truth of God’s sovereignty deep and rich enough that we can see the beauty of it even through this crisis? This book might be a helpful prompt to consider that.

John Lennox: Where is God in a Coronavirus World?

John Lennox: Why did God make a world with coronavirus? - The ...

If you’re in the mood for something a bit different, then perhaps you might consider John Lennox’s offering. This is another excellent book to help us respond to this crisis, and whereas Piper responds in a theological work, Lennox offers a more apologetic book. Where is God in a Coronavirus World? is thoughtfully geared towards the current crisis, and offers a wonderful presentation of the Gospel amidst the confusion of coronavirus.

What I found most helpful about this short, accessible book, was its clear presentation of the hope that Christians have. Lennox shows that not only can Christians respond to this crisis helpfully and ‘Christianly’, but actually that the answers Christians have to offer are full of a hope that is so much more sure and certain than anything the world has to offer.

Chapter 6 offers some practical advice on how we might respond to this crisis with some great, future-focussed, Heaven-looking tips, so this is a brilliant read for Christians as well as non-Christians. But I think this would be a great short book to send or give to a non-Christian friend, neighbour or family member. It helpfully spells out the sure and certain hope Christians can find in a world of uncertainty, and does so in a gentle and simple manner.

Kristi Mair and Luke Cawley: Healthy Faith

Whilst I won’t offer a review of this upcoming book, I would love to commend it to you.

Kristi and Luke have assembled 20 chapters and a whole load of extra material: appendices, prayers and other helpful sections, to help the British church think through and respond to the Coronavirus crisis. This book stands out for me because not only is it wholly written as new material speaking into this pandemic, but because Luke and Kristi have made a real effort to equip their readers with practical and Gospel-centred advice.

Primarily aimed at a Christian audience, this book includes chapters from the likes of Dan Strange, Krish Kandiah, Tom Wright, Andy Kind, Ed Shaw and many more. It’s a really helpful briefing as we think about responding to this crisis. With chapters discussing parenting, singleness, work, redundancy, humour and mental health, it’s a really helpful book for thinking through how we can respond to this crisis biblically across all areas of our lives.

I was thrilled to contribute a chapter to this book on the realities of working (and of losing work) through this crisis, and it is my hope that this book will be a real blessing. Publication is Monday, but you can preorder through the IVP website below. I’d love to hear your thoughts on any of the above books, and would heartily recommend all three if you’re looking to think through this crisis from a Gospel standpoint.

Healthy Faith: Preorder

Healthy Faith: Contents and Contributors

Book Review: Story Bearer, by Phil Knox (IVP, 2020)

“The truth is that if you are a Christian, Jesus has changed your life. You have a story and it is meaningful, important, interesting and significant. It has the power to change somebody else’s life.” (52)

Story Bearer | Free Delivery @ Eden.co.uk

Story Bearer is a book on evangelism. It’s a little different to a lot of reads on the subject. And it’s brilliant.

Phil Knox’s book has a clear message: that everyone has a story, and when we are remade in Christ (3) “our story becomes intertwined with God’s story.” This idea of storytelling is accessible, enjoyable and universal. Everyone loves a good story, and as Christians, our very lives are part of the greatest story ever told.

This book is incredibly readable. As Phil walks through his case for each believer taking up the name of Story Bearer, he tells his own story, offers brilliant illustrations and narratives, and presents a helpful and open honesty. Story Bearer is neither difficult to read, nor is it a heavy, theological tome. The call of the book is simple: now we are part of God’s incredible story, we cannot keep that to ourselves. But Phil makes this call in a challenging and insightful way. Practical advice and exercises frame the book. From short challenges: (6) do we spend good time with non-Christian friends? To detailed frameworks: (46-47) how do I learn and tell my personal story, (106-108) how can I memorise useful verses of Scripture?

The book is simply laid out. After introducing the theme, Phil tells four stories. God’s story, your story, your friend’s story and the story of culture. ‘God’s story’ is a brilliant and instantly accessible Bible overview. His narrative of Bible history is faithful and clear, broken up by stories and illustrations that open up what can be at times a complex story. All four of Phil’s stories help us think about how we can reach our unbelieving friends and family for Christ, but the story of culture is also worth a particular mention. The vast majority of those who read this book will know their story has been shaped by the digital revolution of the last few decades. Phil walks through some key ideas around this narrative, questioning how we can weave both the individualism and relational accessibility of modern day technology and social media together. The Christian, says Phil, has a wonderful answer.

“We can celebrate and communicate the fact that, although there are 7.7 billion people on the earth today, you are unique, fearfully and wonderfully made. But we do not get to define ourselves… To a world searching for an identity, we can share the great news that you can find out who you really are and become who you were created to be by knowing the author of your story.” (100)

The story of our culture is that we can choose our own course, setting our highlights up on social media, hiding the bad times, and defining our own selves. But the wonderful story that the Christian can tell, is that we were made for so much more.

Story Bearer finishes as all four stories are pulled together. Concepts such as friendship and prayer are celebrated for their centrality to personal evangelism. Chapter 11 – dedicated to friendship – is a helpful, narrative driven guide to living the Christian life alongside believers. Phil’s section in Chapter 12 on prayer is a great reminder that in evangelism we are privileged to play a part, but we do not bring about new life ourselves. God lets us play a role, but He doesn’t need us to bring about conversion. With reference to 1 Corinthians 3:6*, Phil urges us to depend on God in our evangelism. (119) “If we think it is all about us, we will not pray in the same way for our friends.”

This book offers the reader a challenging and applicable presentation of personal evangelism. Every single person on this planet has a story. Share yours, listen to others, and point towards God’s. Whilst some might be concerned that this idea of storytelling is light on clear Gospel truth: Phil has a really helpful way of grounding his thoughts in God’s Word on every page. This book is a refreshing reminder that our faith is real and living, not merely an academic pursuit, with the fundamentals of the Gospel at the heart of every believer’s story.

To wrap things up: give this a read if you’re sold on evangelism, and the idea of stories. And give it a read if you’re sceptical about this narrative approach, because I think Story Bearer offers refreshing and direct challenge to our lives of personal evangelism. It’s a clear picture, one we can all buy into. It’s a book that cuts to what it is to be human. To be relational, communal, to be part of a bigger story.

*”I planted the seed, Apollos watered it, but God has been making it grow.” 1 Cor 3:6

Book Review: Prayer (How Praying Together Shapes the Church) by John Onwuchekwa

In the midst of strange and unsettling times, perhaps you’ve found yourself with more time to kill, and you’re taking stock of options to fill your time. As I aimlessly scrolled through Twitter yesterday afternoon, I noticed that this short book, part of the 9Marks series on building healthy churches, had now been graciously made available as a free e-book. I made my way through it, and wanted to share a few thoughts here.

Image result for Prayer, How Praying Together Shapes the Church, by John Onwuchekwa

If you’re looking for a short read on a crucial topic during these strange days, look no further than this free offering. As we worry about the fragility of the world around us, to be challenged about the reality of prayer is a wonderful joy.

John’s book isn’t an attempt to provide a definitive study on the privilege of prayer. It’s not even an attempt to define prayer for the struggling Christian. Rather, as he makes clear in his introduction (15) his “hope is that this book will be a guide and a springboard that helps you enjoy the amazing gift of prayer we have as a church.” In days when our church family may not even be physically meeting, considering the role of prayer in our church life seems a worthwhile exercise.

Because as John astutely identifies (18), in many local churches in both the US and beyond, our problem with prayer is “not a complete lack of prayer, but too little prayer.” Too many churches give only a nod to prayer in their gatherings together. We ask humbly for this or that, and the exercise of corporate prayer is over in a minute or two. See you next week.

John’s concern is that (18) “our prayers in the church too often feel like prayer before a meal: obligatory and respectable, but no one really gets much out of it.” And so in this book, just one in a brilliant series of short books seeking to explore the biblical picture of the local church, John provides an honest and raw account of prayer. This is not a book penned by a learned scholar in his ivory tower, or even by a prayer warrior down on his knees. It is an honest and simple read where John wrestles with his own sinfulness, helpfully sharing personal challenges and obstacles to his own prayer life.

The book largely divides into three parts. Having used the introduction to identify the problem of prayer in our churches (too little!), the book moves to consider briefly just what prayer is for the Christian, before moving to apply that to the life and activity of the local church.

Prayer and the Christian Experience.

“Prayer is oxygen for the Christian. It sustains us. So it follows that prayer must be a source of life for any community of Christians” (23). Prayer is essential for the Christian, and as it sustains the individual believer so it sustains the gathered church. As Christians then, we must begin to foster a culture and habit of prayer. As John explores the lack of prayer in our churches, he considers a lack of prayer in our own lives. Our problem, he writes, is that “prayerlessness is spiritual suicide. So what I’m suggesting is that we pray more” (39). But how do we pray? The reader is walked through Jesus’ teaching on the Sermon on the Mount, and a brilliant exposition of the Lord’s Prayer, to answer this question.

God’s word is so rich and so clear, and as the book walks line by line through the Lord’s Prayer, there are simple and clear challenges. The first half of the Lord’s Prayer is Godward looking, (49) “the world exists as a canvas for God’s glory.” I was struck by John’s simple challenge. How often am I sleepless, grieved, or distracted from other tasks, by the ways in which God’s name is disrespected? If I am honest with myself, how self-centred are my prayers?

As Jesus turns to pray the second half of his prayer, fresh challenges confront the reader. Do we get comfortable fitting our prayer lives around us? Do we really ask for our daily bread, or is it simply the ad hoc or occasional request? Do we wholly depend on God alone, or use him as a backstop in tricky times? Given the current global crisis, such questions are particularly poignant. But more than this, the Lord’s Prayer is communal in outlook. We are not asking for simply our own needs, there is a plurality to this prayer. “Give us this day our daily bread,” “forgive us as we forgive those who sin against us.” And so John cautions, (59) “even when we pray alone, we should have our neighbours in mind. We should be consumed by ways to love them.”

Prayer requires our humility, as we put others before ourselves and as we submit to God when we sin, or in the storms of life as they rage around us. John helpfully takes us to Gethsemane. Jesus’ prayer in the garden is emotional, the words are raw. And it provides a wonderful model of dependence upon and submission to the Father to whom he prays. (69) “Jesus had taught his disciples how to pray in times of peace. Here [in Gethsemane] he modelled prayer in the midst of suffering. What had been instructed in the classroom was now illustrated in crisis.”

Prayer is a wonderful gift for the Christian. It is the means by which we speak with our Father. Where we can be open, honest and raw. It is a means to depend on and submit to our Father. (76) “God strengthened their hands when they surrendered their hearts to do his will. They began to look like their Saviour. They finally understood that the life-changing work of the gospel isn’t strengthened in the public eye. Rather, it’s strengthened in private before the eyes of God and our family in Christ.”

Prayer and the Local Church

Chapters Six to Eight see the book apply these truths to the local church gathering together. With a mix of solid biblical truth (94-95 for example, an exploration of prayer in the Early Church of the book of Acts) and practical advice, John considers the place of prayer in the life of the local church. He unpacks the ACTS model of prayer at length (adoration, confession, thanksgiving, supplication), providing a useful model for the church to use to consider conversations around prayer. Indeed, on this model in particular, the corporate application is clear. As we pray through these four things together we are encouraged to praise God as one body, to confront sin in ourselves as we hear the confessions of others (me too!) and to better love one another as we gather.

Perhaps the most striking direct application of this section was John’s encouragement to recover the prayer meeting. It might not be innovative, but we don’t need innovation. We need intentionality. (96) “The prayer meeting isn’t a place of attraction, but a place of necessity.” We may not be attracted to a prayer meeting after a long day at work or a long weekend, but when we understand the vitality of prayer in the life of the church, our perspectives and priorities will shift. Helpfully using the example of his own church family, John challenges us to consider whether we make the right space in both our weeks and our hearts to be gathering to pray together.

As this third section of the book is wrapped up, John turns to consider the relationship between evangelism, missions and prayer. He identifies the anxiety and apathy that can so often fuel both our individual and corporate approaches to evangelism (and adds to this helpful challenges: I was struck by his comment on training. Does constant training for evangelism allow cowards like myself to simply avoid every actually going out on mission?) The remedy, he writes, is prayer. (111)  “Prayer is the link in the chain that connects God’s sovereignty to our responsibility.” Indeed, in corporate prayer for our evangelistic efforts, we give over burdens we were never meant to shoulder to the One who can carry them, (114) “anxiety is replaced with boldness. Apathy is replaced with compassion.”

Conclusion

This book was such a helpful check on my own attitude to prayer in my own church family. At a time when it is even harder to gather and pray together, where prayer meetings and the like require the added logistics of video calls and conferencing software, this book provided a great challenge to how I view prayer in my own life, and crucially, in the life of the church. John challenges us with this book: do we cheapen the place of prayer in our church family? Do we enjoy it? Do we really get it? Through considering services, sermons, prayer meetings and outreach (among other things) John shows how prayer relates to the whole life of the church. A life of prayer is an essential joy for Christian exiles in a broken world. (127) “When Christ teaches us to pray, he does so with a fractured world in mind.” In Glory, we will stand before our Father and praise Him to His face. But until that day, as we live for him in this broken and troubled world, we must lean on him, praying without ceasing. This short book is a great read for a lonely Christian in a troubled, self-isolating world. If you have a few hours this coming week, have a quick read and be humble as you think of your own contribution to the prayer life of your church.